[514] What Are The Three Great Essential Points When Approaching Life’s End With Support-Chanting? 临终助念有哪三大要点？
[525] As Birth And Death’s Matters Great, Are Those People Cannot Avoid, For Their Final One Move, How Should People Reciting Āmítuófó’s Name, With The Compassionate Mind Of Having The Same Body, Support People Approaching Life’s End To Accomplish Rebirth In Pure Land’s Great Matter? 生死事大，人所不免，最后一着，念佛人应如何以同体之悲心，助临终人成就往生大事？
All Buddhas, Because Of Samādhi From Mindfulness Of Buddha’s Power, Attained All-Knowing Wisdom 诸佛因念佛三昧力，得一切种智 Why Not Renounce The Difficult, To Rely On The Easy Practice Path? 何不舍难，依易行道？
[509] Why Is The Funeral Practice Of Killing Many Lives, With Them Offering To Those Consciousnesses Of The Deceased, And Feasting Of Those Guests, All For Those Fallen Into A Well, With Dropping Rocks As ‘Filiality’, Compared With Killing Of Parents, Is Even More Pitiable? 为什么丧事杀诸生命以祭其灵、宴其宾，皆是以落井下石为孝，比杀亲为更可怜悯？
[511] Why Must There Be, In Normal Times, Enabling Of Family Members To Know The Relationship Of Benefits And Harms, When Approaching Life’s End With Support-Chanting? 为什么平时要令眷属知道临终助念的利害关系？
Which Dharma Door Should I Choose To Cultivate? 我应当选修什么法门？[50] Top Ten Reasons To Focus On The Pure Land Tradition’s Dharma Door Of Mindfulness Of Buddha 专注净土宗之念佛法门的十大理由
