[5] Mistakes Of Impractically Speaking Of The Profoundly Wonderful While Denying There Is Pure Land 高谈玄妙拨无净土之失
Excerpt From ‘The Great Buddha Crown’s Śūraṅgama Sūtra’s Section On Contemplator Of The World’s Sounds Bodhisattva’s Perfect Penetration With The Ear Root’《大佛顶首楞严经观世音菩萨耳根圆通章》摘录
[19] How To Know In Advance The Time Of Arrival In Pure Land? 如何预知时至？Those Not Valuing Advance Knowing Enable Their Minds To Not Be Inverted 不贵预知者，令心不颠倒
[18] Why Did The Amitābha Sūtra Speak Of The Buddha Appearing At Life’s End Only? 《阿弥陀经》为何只言临终佛现？With Faith, Aspiration And Practice Accomplished, Rebirth In Pure Land Is Naturally Without Doubt 信愿行成就，往生自无疑
[20] Are There Differences Between The Ten Thoughts In The Greater Sūtra And The Contemplation Sūtra? 《大经》与《观经》之十念有分别吗？With The Sincere Mind Of Joyful Faith, How Profound And Clear! 志心信乐，何等深切！
[23] Why Speak Of Rebirth In Pure Land In A Future Life Too? 为何也说来世生净土？Those With True Mindfulness Of Buddha Are Definitely Without Those Not Born In Pure Land 真念佛决无不生净土者
