[207] Having Ten Parts Of Reverence, Eliminates Ten Parts Of Transgressive Karmas, And Increases Ten Parts Of Blessings And Wisdom 有十分恭敬，消十分罪业，增十分福慧
[181] Once Impermanence Arrives, Only Depend On Mindfulness Of Buddha 无常一到，唯靠念佛 Why Are Those Who Teach Mindfulness Of Buddha With Immeasurable Meritorious Virtues? 为何教人念佛者功德无量？Why Are Those Who Know Mindfulness Of Buddha With Many Good Roots? 为何知念佛者有多善根？
[179] As Impermanence Comes Swiftly, Urgently Seek The Western Pure Land’s ‘Return’ Route 因无常迅速，急寻归西路
[186] With Karmic Power Great Or Little, All Can Rely On The Buddha’s Power For Rebirth In His Pure Land 业力大小，皆可仗佛力，往生净土 [265] Why, Regardless Of Karmic Power Being Great Or Little, All Can Rely On The Buddha’s Compassionate Power To Be Reborn In His Western Pure Land Of Ultimate Bliss? 为什么无论业力大小，皆可仗佛慈力往生西方？
[185] With True Faith And Sincere Aspiration Mindful Of Buddha, All Can Be Born In The Western Pure Land To Be Liberated From Rebirth 以真信切愿念佛，皆可生西了生死 [59] With Faith And Aspiration Reciting Āmítuófó’s Name For Rebirth Depends On What Power? 信愿念佛往生是靠什么力量？
[510] Why When Approaching Life’s End, At This One Pass, It Is The Most Important? 为什么临终一关，最为要紧？ [191] Only Emphasising Attaining Settlement Of The Consciousness, Not Caring About The Scene Looking ‘Good’ 只重神识得所，不在场面好看
