[181] Once Impermanence Arrives, Only Depend On Mindfulness Of Buddha 无常一到，唯靠念佛 Why Are Those Who Teach Mindfulness Of Buddha With Immeasurable Meritorious Virtues? 为何教人念佛者功德无量？Why Are Those Who Know Mindfulness Of Buddha With Many Good Roots? 为何知念佛者有多善根？

[179] As Impermanence Comes Swiftly, Urgently Seek The Western Pure Land’s ‘Return’ Route 因无常迅速，急寻归西路

[186] With Karmic Power Great Or Little, All Can Rely On The Buddha’s Power For Rebirth In His Pure Land 业力大小，皆可仗佛力，往生净土

[185] With True Faith And Sincere Aspiration Mindful Of Buddha, All Can Be Born In The Western Pure Land To Be Liberated From Rebirth 以真信切愿念佛，皆可生西了生死

[180] For The Point Of Departure Have Swift Advanced Preparation 为临行速预办

[189] The Pure Land Dharma Door Is Utmost Difficult And Utmost Easy 净土法门，极难极易

[187] Śūraṅgama Sūtra’s Foremost Dharma Door《楞严经》之第一法门

[510] Why When Approaching Life’s End, At This One Pass, It Is The Most Important? 为什么临终一关，最为要紧？ [191] Only Emphasising Attaining Settlement Of The Consciousness, Not Caring About The Scene Looking ‘Good’ 只重神识得所，不在场面好看

[505] How To, With All Of One’s Mind And Efforts, For Close Ones Approaching Life’s End, Recite Āmítuófó’s Name To Seek Rebirth In His Pure Land? 何尽心力为临终亲人念佛求往生？[192] With Complementary Support-Chanting Of The Buddha’s Name, Be Even More Capable 辅助念佛，更为得力

[193] Have The Thought Of Being About To Die, Recite The Buddha’s Name To Seek Reception And Guidance 作将死想，念佛求接引