我说
[10] Self’s Instructions
物之所在，不可以无我，无我则逐物矣；
Where those things exist, [there] cannot [be] without self. Without self then chasing [after] things.
理之所在，不可以有我，有我则蔽理矣。
Where those principles exist, [there] cannot [be] with self. With self then obscuring principles.
孔子毋我，菩萨无我相，能至于此，则与虚空等矣，岂复有净浊之辨哉？
Kǒngzǐ [i.e. Confucius] did not have self, [and] Bodhisattvas [are] without self’s form. Able [to have] reaching of this, then with empty space equal, how [can there] again have distinctions of [the] pure [and] defiled?
但恐不易到耳。
Only fearing [this is] not easy [to] reach [i.e. without the Pure Land path].
宋‧王日休
Sòng [Dynasty’s] Wáng Rìxiū
《龙舒净土文》
Lóngshū’s Pure Land Text:
第十卷：净浊如一十篇
Tenth Scroll: Ten Essays [On] Purity [And] Defilements Like One
Namo Amituofo : Translation by Shen Shi’an
相关教理
Related Teachings:
《龙舒净土文》
Lóngshū’s Pure Land Text
https://purelanders.com/longshu
