来不预计，去不留恋
[113] [With That] Coming Not Calculating In Advance, [With That] Going Not Remaining Attached
欲令真知显现，当于日用云为，常起觉照。
[If] desiring [to] enable true knowledge [to be] revealed [and to] appear, [there] should [be], for everyday use, [in that] said [and] done, constant giving rise [of] awareness [and] illumination.
不使一切违理情想，暂萌于心。常使其心，虚明洞彻。
Not enabling all emotions [and] thoughts [that] violate reason [i.e. principles], [to] temporarily sprout in [the] mind. Constantly enabling your mind, [to be] empty [and] bright [with] thorough understanding.
如镜当台，随境映现。但照前境，不随境转。妍媸自彼，于我何干？
Like [a] mirror on [a] stand, following [the] circumstances [with] reflections appearing. Only reflecting [the] front’s circumstances, not following [those] circumstances [to be] transformed. [With that] beautiful [and] ugly [being] from those [circumstances], with me, [they have] what relevance?
来不预计，去不留恋。若或违理情想，稍有萌动，即当严以攻治，剿除令尽。
[With that] coming not calculating in advance, [and with that] going not remaining attached. If perhaps emotions [and] thoughts [that] violate reason, have slight sprouting, [there] should immediately [be], with strictness remedying, [with their] extermination enabled [to be] complete.
净土宗十三祖印光大师
Pure Land Tradition’s 13th Patriarch Great Master Yìnguāng
《印光法师文钞》（正编）：了凡四训序；
Dharma Master Yìnguāng’s Collected Writings (First Compilation): Liǎofán’s Four Lessons’ Preface;
印光大师文钞菁华录（第一百十三则）：三、示修持方法：丙、明对治习气（第二十则）
Record [Of] Great Master Yìnguāng’s Collected Writings’ Essence (113th Short Section): 3rd [Chapter]: Guidance [On] Practice Methods: Third, Clear Remedies [For] Habitual Tendencies (20th Short Section)
[Ref: #113 / 3.3.20]
Namo Amituofo : Translation and notes by Shen Shi’an
附录：
灵峰蕅益大师宗论卷第二之四：法语四：示昙生方丈：
境缘无好丑，好丑起于心。愚人除境不除心，至人除心不除境。心既除矣，境岂实有。达境本空，便能素位而行，不愿乎外。以所历位，无非无外之法界也。知皆即法界，自无入而不自得。稍或未然，则富贵能淫之，贫贱能移，夷狄患难能屈之矣。孟子论素位而行，则曰，居天下之广居，立天下之正位，行天下之大道。其在吾门，则曰，入如来室，坐如来座，着如来衣。要之皆不为物转，方能转物也。
相关典籍
Related Text:
《印光大师文钞菁华录》
Record Of Great Master Yìnguāng’s Collected Writings’ Essence
https://purelanders.com/jinghualu
