《般若波罗蜜多心经》
Prajñā Pāramitā Heart Sūtra
[(The) Discourse (On The) Heart (Of) Perfection (Of) Wisdom]
唐三藏法师玄奘译
[By] Táng Dynasty’s Tripiṭaka Dharma Master Xuánzàng Translated [To Chinese]
观自在菩萨，行深般若波罗蜜多时，照见五蕴皆空，度一切苦厄。
[The] Bodhisattva [Who] Contemplates [At] Ease, when practising [the] profound Prajñā Pāramitā, contemplated [upon and] realised [the] five aggregates [to] all [be of] emptiness, [and] crossed over all suffering [and] difficulties.
「舍利子！色不异空；空不异色；色即是空；空即是色。受、想、行、识，亦复如是。
‘Śāriputra! Form [is] not different [from] emptiness; emptiness [is] not different [from] form; form is [the] same [as] emptiness; emptiness is [the] same [as] form. Feeling, perception, volition [and] consciousness [are] likewise thus.
舍利子！是诸法空相：不生不灭；不垢不净；不增不减。
Śāriputra! All dharmas are characteristics [of] emptiness: not arising [or arisen] [and] not ceasing [or ceased]; not defiling [or defiled] [and] not purifying [or purified]; not increasing [or increased] [and] not decreasing [or decreased].
是故，空中无色，无受、想、行、识；无眼、耳、鼻、舌、身、意；无色、声、香、味、触、法；无眼界，乃至无意识界；无无明，亦无无明尽，乃至无老死，亦无老死尽；无苦、集、灭、道；无智，亦无得。
Therefore, within emptiness, [there is] no form, no feeling, perception, volition [and] consciousness; no eye, ear, nose, tongue, body [and] mind; no form, sound, smell, taste, touch [and] thought; no realm [of the] eye, and even no realm [of] consciousness; no ignorance, also no end[ing] [of] ignorance, and even no ageing [and] death, also no end[ing] [of] ageing [and] death; no suffering, accumulation, cessation [and] path; no wisdom, also no attainment.
以无所得故，菩提薩埵依般若波罗蜜多故，心无挂碍。无挂碍故，无有恐怖，远离颠倒梦想，究竟涅槃。
With nothing that [is] attained thus, Bodhisattvas relying [on] Prajñā Pāramitā thus, [have] minds without clinging [and] obstacles. Without clinging [and] obstacles thus, [they] have no fear, far depart [from] inverted dreamlike thinking, [and] attain Ultimate Nirvāṇa.
三世诸佛，依般若波罗蜜多故，得阿耨多罗三藐三菩提。
[The] three periods’ all Buddhas, relying [on] Prajñā Pāramitā thus, attain[ed] Anuttarā Samyak Saṃbodhi.
故知般若波罗蜜多，是大神咒、是大明咒、是无上咒、是无等等咒，能除一切苦，真实不虚，故说般若波罗蜜多咒。
Thus know [that] Prajñā Pāramitā, is [a] great spiritual mantra, is [a] great illuminating mantra, is [an] unsurpassable mantra, is [an] unequallable mantra, able [to] eliminate all suffering, [is] true [and] not false, thus speaking [the] Prajñā Pāramitā mantra.
即说咒曰：揭谛，揭谛，波罗揭谛，波罗僧揭谛，菩提萨婆诃。」
Now speaking [the] mantra: Gate Gate Pāragate Pārasaṃgate Bodhi Svāhā.’
