一生补处第二十六
Twenty-Sixth [Chapter On The] Position [Of] One Life [To] Replacement
佛告阿难：「彼国菩萨，皆当究竟一生补处。除其本愿为众生故，以弘誓功德，而自庄严，普欲度脱一切众生。
[The] Buddha told Ānanda, ‘That land’s Bodhisattvas, all will ultimately [attain the] Position [Of] One Life [To] Replacement. Excluded [are] those [with] fundamental vows, for sentient beings thus, with great vows’ meritorious virtues, then self-adorning, universally desiring [to] deliver [and] liberate all sentient beings.
阿难，彼佛国中诸声闻众，身光一寻。菩萨光明，照百由旬。有二菩萨，最尊第一，威神光明，普照三千大千世界。」
Ānanda, within that Buddha land, all Voice-Hearer assemblies, [have] bodily light [of] one xún. Bodhisattvas’ bright lights, illuminate [a] hundred yojanās. [There] are two Bodhisattvas, [as the] most honoured [and] foremost, [with] mighty supernormal bright lights, [that] universally illuminate three-thousandfold great-thousandfold worlds.’
阿难白佛：「彼二菩萨，其号云何？」
Ānanda said [to the] Buddha, ‘[Of] those two Bodhisattvas, what [are] their names?’
佛言：「一名观世音，二名大势至。此二菩萨，于此国土，修菩萨行，命终转化，生彼佛国。
[The] Buddha said, ‘[The] first [is] named Contemplator [Of The] World’s Sounds, [and the] second [is] named Great Power Arrived. These two Bodhisattvas, in this land, cultivated Bodhisattva practices, [and when their] lives ended, transformed [to be] born [in] that Buddha land.
阿难，其有众生，生彼国者，皆悉具足三十二相，智慧成满，深入诸法，究畅要妙，神通无碍，诸根明利。其钝根者，成就二忍。其利根者，得不可计无生法忍。
Ānanda, there are sentient beings, those born [in] that land, all complete [with the] thirty-two forms, [with] wisdom accomplished fully, [who] deeply enter all Dharma [teachings], thoroughly understanding [and] fluently expressing [their] essence [and] wonders, [with] supernormal powers unobstructed, all roots brilliant [and] sharp. Those [with] dull roots, accomplish [the] two forbearances. Those [with] sharp roots, attain [the] incalculable Non-Arising [Of] Dharmas Forbearance.
又彼菩萨，乃至成佛，不受恶趣。神通自在，常识宿命。除生他方五浊恶世，示现同彼，如我国也。」
Moreover, those Bodhisattvas, and even [until] accomplishing Buddhahood, [will] not receive [rebirth in] evil realms. [With] supernormal powers [with] ease, constantly knowing past lives. Excluded [are those] born [in] other directions’ [worlds with the] Five Defilements [in] Evil Periods, [who] manifest [to be the] same [as] those [there], like [those in] my land too.’
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十方礼觐第廿五
[25] Twenty-Fifth [Chapter On The] Ten Directions Prostrating [And] Meeting
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菩萨出供第廿七
[27] Twenty-Seventh [Chapter On] Bodhisattvas Going Out [To Make] Offerings
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诸品
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