[291] Differences Between ‘Forms Following The Mind Appearing’ And ‘Mind-Only Without A Realm’ 「相随心现」与「唯心无境」之别

[279] Those Slandering The Buddha, Are Thus Self-Slandering Only 彼谤佛者，乃自谤耳

[297] Not Being Able To Self-Reflect Is The Obstacle Of Entering The Path 不能自反为入道之障

[270] Connections Between ‘Two Emptinesses’ And ‘True Form’「二空」与「实相」之关系

[275] With Earnestness And Utmost Sincerity Uphold Mantras Continually 至诚恳切持咒去

[272] From ‘Practice Giving Rise To Understanding Severed’, Then Having True Benefits「行起解绝」，方有实益

[271] What Those Yet To Awaken And Yet To Realise Must Know 未悟未证者须知

[80] The Most Wonderful Method Of ‘Dedicating Towards Pure Land’ 最妙「回向净土」法

[152] According To Sincerity Great Or Little, Are Benefits Shallow Or Deep 随诚大小，利益浅深

[56] The Dharma Door Of ‘Gathering All Six Roots, With Pure Mindfulness In Continuous Succession’ 「都摄六根，净念相继」之法门