[278] Are Those With Mindfulness Of Buddha’s Skills Not Competent Able To Be Reborn In His Pure Land Or Not? 念佛功夫不得力能否往生？
[276] If In The Past Having Done All Kinds Of Evil Matters, Now Reciting Āmítuófó’s Name, Is One Able To Be Reborn In His Pure Land? 以前做过种种恶事，现在念佛能够往生吗?
[279] Why Persisting In Morning And Evening With Ten Recitations Is Also Able To Be Reborn In Pure Land? 为什么坚持早晚十念也能往生?
[280] Why Approaching Life’s End Hearing The Dharma On Reciting Āmítuófó’s Name Is Also Able To Be Reborn In His Pure Land? 为什么临终闻法念佛也能往生?
[503] Why Must There Be With Reciting Āmítuófó’s Name As The Main Practice Offered To The Deceased? 荐亡为什么要以念佛为主？
[506] Why Say Reciting Āmítuófó’s Name’s Benefits, Compared With Reciting Of Sūtras, Prostrating With Repentance Prayers, And Conducting Of The Water And Land Dharma Assembly, Are Much More? 为什么说念佛利益比诵经拜忏做水陆大多了？
[521] What Dharma Instrument Is Suitable For Use When Approaching Life’s End With Support-Chanting? 临终助念适合用什么法器？
[523] Why Can There Only Be Recitation Of Āmítuófó When Approaching Life’s End, And Must Not Be With Separate Recitations Of Other Kinds Of Sūtras And Mantras? 为什么临终时只可念佛，切勿另诵别种经咒？
[519] Can Support-Chanting When Approaching Life’s End Be With Chanting Of Guānyīn Bodhisattva? 临终助念可以念观音吗？
