The Pure Land Tradition’s 12th Patriarch Great Master Che Wu
 Faith that death must come after birth:
Universally, in this world, from ancient times until today, there is not a human who has escaped.
 Faith that human life is impermanent:
Although the exhaling breath exists, the inhaling breath is difficult to ensure. When one breath does not come, it immediately becomes the next life.
 Faith that the path of rebirth is dangerous:
Missing by one thought, one thus falls into the evil realms. Those who attain the human body are (few,) like the dirt on the nails. Those who lose the human body are (many,) like the dirt on the great earth.
 Faith that the realms of suffering last a long time:
Retribution once in the three (lower) realms lasts five thousand kalpas. Emerging again (to attain the human body), when will it be?
 Faith that the Buddhas’ words are not false:
This sun and moon can be caused to fall, and the king of wonderful high mountains (Mount Sumeru) can be caused to shake (and collapse), but all the Buddhas have said will not have (the slightest) variation (or change).
 Faith that Pure Land truly exists:
Like the Saha World (0f Endurance of suffering in the cycle of birth and death) now, without difference (in ‘reality’), it certainly exists.
 Faith that aspiration to be born leads to birth there:
Those who aspire(d) in the past, present and future, they have already been born, are now being born and will be born there. As the sutras proclaim this in writing, how can they deceive me?
 Faith that birth there is non-retrogression:
With superb environment and powerful conditions, the mind of retrogression cannot arise.
 Faith that attaining Buddhahood in one lifetime (is possible):
With immeasurable lifespan, what matter cannot be accomplished?
 Faith that the dharmas originally are mind-only (mind-made):
‘Mind-only’ has the two meanings of completion (本具足) and creation (造作). As with all dharmas above, all are completed by my mind, all are created by my mind.
Due to faith in the Buddhas’ words, the last four (faiths) are created.
Due to lack of faith in the Buddhas’ words, only the first four (faiths) are created.
This is so as deep faith in the Buddha’s words is deep faith in one’s mind (Buddha-nature).
For those who cultivate pure karma, who are able to be complete with these ten kinds of faiths, being born in that Land Of (Ultimate) Bliss, is like holding the left scroll to attain a former item. Of what difficulty is there?
[Note: In ancient China, there are agreements that when a left scroll can be aligned (matched) with a right one held by another party, it is guarantee that a ‘withheld’ item held by the latter will be returned to the first. Thus, ‘like holding the left scroll to attain a former item’ is an analogy of holding on to Nianfo (practice of mindfulness of the name of Amitabha Buddha – ‘Amituofo’) being what guarantees great confidence and ease of attaining birth in his Pure Land.]
Ten Comparisons of the Suffering of Samsara Vs the Bliss of Pure Land
A Teaching Very Difficult to Believe In?
A Single Breath
Why Purelands Must Exist
If horrible hells can be created by an unenlightened being without wisdom or merits,
blissful Pure Lands can be created by enlightened beings with infinite wisdom and merits.
Samsara is sustained by selfishness and delusion.
Pure Lands are sustained by compassion and wisdom.