「相随心现」与「唯心无境」之别
[291] Differences Between ‘Forms Following [The] Mind Appearing’ And ‘Mind-Only Without [A] Realm’
念佛人临终蒙佛接引，乃生佛感应道交。
Persons [with] mindfulness [of the] Buddha [i.e. Āmítuófó (阿弥陀佛)], [when] approaching [life’s] end receiving [the] Buddha’s reception [and] guidance, thus [are with] sentient beings [and the] Buddha [having] connection [and] response [for] mutual interaction.
虽不离想心，亦不得谓独是想心所现，绝无佛圣迎接之事。
Although not departing [from the] thinking mind, [this] also must not [be] called [to] only [be with] this thinking mind that appearing, [to] absolutely [be] without [the] matter of [the] Buddha [and his] noble [assembly] welcoming [and] receiving [them].
心造地狱，临终则地狱相现。心造佛国，临终则佛国相现。
[With the] mind creating [the] hells, [when] approaching [life’s] end, then [with the] hells’ forms appearing. [With the] mind creating [the] Buddha Land, [when] approaching [life’s] end, then [with the] Buddha Land’s forms appearing.
谓「相随心现」则可，谓「唯心无境」则不可。
[If] calling [this to be] ‘forms following [the] mind appearing’, [this] then can [be done. If] calling [this to be] ‘mind-only without [a] realm’, [this] then must not [be done].
「唯心无境」，须是圆证唯心之大觉世尊说之，则无过。
[On that] ‘mind-only without [a] realm’, this must [be with the] Great Awakened World-Honoured [One’s] complete realisation [of] mind-only speaking of this, then [is it] without fault.
阁下若说，则堕断灭知见，是破坏如来修证法门之邪说也，可不慎诸？
Your excellency, if speaking [of this, as it] then falls [into] nihilistic understanding [i.e. knowledge [and] view], [which] is [an] evil teaching that destroys [the] Thus Come [One’s] cultivation [and] realisation’s Dharma Doors, [how] can [there be] incautiousness?
净土宗十三祖印光大师
Pure Land Tradition’s 13th Patriarch Great Master Yìnguāng
《印光法师文钞》（正编）：复顾显微书；
Dharma Master Yìnguāng’s Collected Writings (First Compilation): Reply Letter [To] Gù Xiǎnwéi;
印光大师文钞菁华录（第两百九十一则）：八、释普通疑惑：论境界（第四十则）
Record [Of] Great Master Yìnguāng’s Collected Writings’ Essence (291st Short Section): 8th [Chapter]: Explanations [On] Common Doubts [And] Confusions: Discussion [On] Realms (40th Short Section)
[Ref: #291 / 8.40]
Namo Amituofo : Translation by Shen Shi’an
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《金刚经》未言理性之果报
[292] The Vajra Sūtra Has Yet To Speak Of Principles’ Nature’s Fruits’ Rewards
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供养臂香之意义
[290] Significance Of Offering Arm Incense
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《印光大师文钞菁华录》
Record Of Great Master Yìnguāng’s Collected Writings’ Essence
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