[In the] next life becoming human [again], compared [with], when approaching [the] end [of this] life [being] reborn [in Āmítuófó’s Pure Land, the first is] more difficult, [due to much karmic misgivings in this life with many previous lives, and it being easy to break the Five Precepts (necessary for human rebirth) with only limited self-powered practice now, thus losing the human rebirth by falling into the three lower realms of hell-beings, hungry ghosts and animals]…
Seeking birth [in Āmítuófó’s] Western [Pure Land], compared [with, in the] next life becoming human, [the first is] even easier [as it is more difficult to break the precepts when also with sincere other-powered practice of mindfulness of Āmítuófó, which connects to his blessings to eradicate karmic misgivings, and to reach his Pure Land, which escapes the three lower realms and surpasses the human rebirth. There, no precepts will ever be broken again while there is the swiftest progress towards Buddhahood].
Pure Land Tradition’s 13th Patriarch Great Master Yìnguāng
(Reply letter to layperson Zhìzhèng’s Mother)