[503] Why Must There Be With Reciting Āmítuófó’s Name As The Main Practice Offered To The Deceased? 荐亡为什么要以念佛为主？

[504] Why Must There Be Constant Practice Of Delivering The Deceased? 为什么要常行追荐？

[506] Why Say Reciting Āmítuófó’s Name’s Benefits, Compared With Reciting Of Sūtras, Prostrating With Repentance Prayers, And Conducting Of The Water And Land Dharma Assembly, Are Much More? 为什么说念佛利益比诵经拜忏做水陆大多了？

[521] What Dharma Instrument Is Suitable For Use When Approaching Life’s End With Support-Chanting? 临终助念适合用什么法器？

[523] Why Can There Only Be Recitation Of Āmítuófó When Approaching Life’s End, And Must Not Be With Separate Recitations Of Other Kinds Of Sūtras And Mantras? 为什么临终时只可念佛，切勿另诵别种经咒？

[519] Can Support-Chanting When Approaching Life’s End Be With Chanting Of Guānyīn Bodhisattva? 临终助念可以念观音吗？

Verses On Transforming Emotional Attachments 转情执偈

[281] The Kind Of Beings With The Five Transgressions And Ten Evils Approaching Life’s End With Ten Thoughts, With Those In Ordinary Times With Ten Thoughts Have What Differences? Are Those Persons Who Have Slandered The Dharma Also Able To Bring Their Karmas To Be Reborn In Pure Land? 五逆十恶之流临终十念与平常十念有何不同？谤法之人也能带业往生?

[284] Why Say Seeking Birth In The Western Pure Land, Compared With Seeking In The Future Life Becoming Human Is Easier? 为什么说求生西方，比求来生做人容易?

[285] Why Say People Who Seek The Future Life But Do Not Seek Rebirth In Pure Land Are The Transgressors Within The World’s Transgressors? 为什么说求来生不求往生的人是世间罪人之中之罪人?