「相随心现」与「唯心无境」之别[291] Differences Between ‘Forms Following [The] Mind Appearing’ And ‘Mind-Only Without [A] Realm’ 念佛人临终蒙佛接引，乃生佛感应道交。Persons [with] mindfulness [of the] Buddha [i.e...
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[279] Those Slandering The Buddha, Are Thus Self-Slandering Only 彼谤佛者，乃自谤耳
彼谤佛者，乃自谤耳[279] Those Slandering [The] Buddha, [Are] Thus Self-Slandering Only 佛之愍念众生，前自无始，后尽未来，上自等觉菩萨，下及六道凡夫，无一人不在大悲誓愿弥纶之中。[The] sympathetic mindfulness of [the] Buddha [for]...
[297] Not Being Able To Self-Reflect Is The Obstacle Of Entering The Path 不能自反为入道之障
不能自反为入道之障[297] Not [Being] Able [To] Self-Reflect Is [The] Obstacle Of Entering [The] Path 夫人宿世果种善根，且无论为学求道，可为出世大事之前茅。If really [as] those persons [who have in their] past lives...
[270] Connections Between ‘Two Emptinesses’ And ‘True Form’「二空」与「实相」之关系
「二空」与「实相」之关系[270] Connections Between ‘Two Emptinesses’ And ‘True Form’ 又「二空」，即「我空」、「法空」。Moreover, [the] ‘two emptinesses’, [are] then ‘self’s emptiness’ [and]...
[275] With Earnestness And Utmost Sincerity Uphold Mantras Continually 至诚恳切持咒去
至诚恳切持咒去[275] [With] Earnestness [And] Utmost Sincerity Uphold Mantras Continually 持咒以不知义理，但只至诚恳切持去。Upholding [of] mantras [can be] with not knowing [their] meanings [and]...
[272] From ‘Practice Giving Rise To Understanding Severed’, Then Having True Benefits「行起解绝」，方有实益
「行起解绝」，方有实益[272] [From] ‘Practice Giving Rise [To] Understanding Severed’, Then Having True Benefits 佛法诸宗修持，必到「行起解绝」，方有实益。[The] Buddha’s Dharma’s all...
[271] What Those Yet To Awaken And Yet To Realise Must Know 未悟未证者须知
未悟未证者须知[271] [What] Those Yet [To] Awaken [And] Yet [To] Realise Must Know 悟者，了了分明，如开门见山，拨云见月。又如明眼之人，亲见归路。亦如久贫之士，忽开宝藏。Those awakened, [are with] understanding distinct [and]...
[80] The Most Wonderful Method Of ‘Dedicating Towards Pure Land’ 最妙「回向净土」法
最妙「回向净土」法[80] [The] Most Wonderful Method [Of] ‘Dedicating Towards Pure Land’ 「回向」者，以己所修念诵种种各功德，若任所作，则随得各种之人天福报。今将所作得人天福报之因，回转归向于往生西方极乐世界，以作超凡入圣、了生脱死，以至将来究竟成佛之果，不使直得人天之福而已。That...
[152] According To Sincerity Great Or Little, Are Benefits Shallow Or Deep 随诚大小，利益浅深
随诚大小，利益浅深[152] According [To] Sincerity Great [Or] Little, [Are] Benefits Shallow [Or] Deep 如其天姿聪敏，不妨研究性相各宗，仍须以净土法门而为依归，庶不至有因无果。Like those [with] natural skills [and]...
[56] The Dharma Door Of ‘Gathering All Six Roots, With Pure Mindfulness In Continuous Succession’ 「都摄六根，净念相继」之法门
「都摄六根，净念相继」之法门[56] [The] Dharma Door Of ‘Gathering All Six Roots, [With] Pure Mindfulness [In] Continuous Succession‘...