[iv] Section On Rewards Of Practising Giving With The Ten Good Karmas In The Sūtra Of Ten Good Karmas’ Path《十善业道经》之以十善业行施之报篇

[以十善业行施之报]
[Rewards Of Practising Giving With (The) Ten Good Karmas]

尔时世尊复告龙王言：「若有菩萨依此善业，于修道时，

At that time, [the] World-Honoured [One] told [the] Dragon King, saying, ‘If [there] are Bodhisattvas relying [on] these good karmas, when cultivating [the] path,

[1] 能离杀害而行施故，常富财宝，无能侵夺；长寿无夭，不为一切怨贼损害。

[1] [they are] able [to] depart [from] killing [and] harming, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. [With] long life [and] without premature death, not by all hateful thieves harmed.

[2] 离不与取而行施故，常富财宝，无能侵夺；最胜无比，悉能备集诸佛法藏。

[2] [They are able to] depart [from] obtaining [that] not given, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. Most excellent without compare, all [are] able [to] gather [and] collect all Buddhas’ Dharma treasuries.

[3] 离非梵行而行施故，常富财宝，无能侵夺；其家直顺，母及妻子，无有能以欲心视者。

[3] [They are able to] depart [from] impure practices, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. Their families [will be] chaste [and] complying, [with] mothers [and] wives, without having those able [to be] with desire’s mind looking [at them].

[4] 离虚诳语而行施故，常富财宝，无能侵夺；

[4] [They are able to] depart [from] false [and] deceptive speech, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed.

[5] 离众毁谤，摄持正法，如其誓愿，所作必果。

[5] [They are able to] depart [from] all slander, gather [and] uphold [the] Right Dharma, according [to] their vows, [with] that done definitely [bearing] fruits.

[6] 离离间语而行施故，常富财宝，无能侵夺；眷属和睦，同一志乐，恒无乖诤。

[6] [They are able to] depart [from] divisive speech, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. [With] family members harmonious [and] amiable, [with the] same one aspiration joyful, constantly without deviation [and] contention.

[7] 离麁恶语而行施故，常富财宝，无能侵夺；一切众会，欢喜归依，言皆信受，无违拒者。

[7] [They are able to] depart [from] coarse [and] evil speech, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. [With] all assemblies joyful [and] taking refuge, [with] words all faithfully accepted, without those disobeying [and] rejecting [them].

[8] 离无义语而行施故，常富财宝，无能侵夺；言不虚设，人皆敬受，能善方便，断诸疑惑。

[8] [They are able to] depart [from] meaningless speech, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. [With] words not falsely established, [by] people all respectfully accepted, able [to be] good [at using] skilful means, [to] sever all doubts [and] confusions.

[9] 离贪求心而行施故，常富财宝，无能侵夺；一切所有，悉以慧舍，信解坚固，具大威力。

[9] [They are able to] depart [from] greedy seeking’s mind, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. [With] all that possessed, all with wisdom giving, [with] faith [and] understanding firm, complete [with] great mighty power.

[10] 离忿怒心而行施故，常富财宝，无能侵夺；速自成就无碍心智，诸根严好，见皆敬爱。

[10] [They are able to] depart [from] anger’s mind, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. Quickly personally accomplishing [the] unobstructed mind’s wisdom, [with] all roots majestic [and] excellent, [by those] seen all respectfully loved.

[11] 离邪倒心而行施故，常富财宝，无能侵夺；恒生正见敬信之家，见佛、闻法、供养众僧，常不忘失大菩提心。

[11] [They are able to] depart [from the] evil inverted mind, and practise giving thus, constantly rich [with] wealth [and] treasures, without [those] able [to be] seized [and] robbed. Constantly born [in] families of Right Views [and] respectful faith, seeing Buddhas, hearing [the] Dharma, [and] making offerings [to] all monastics, constantly not forgetting [and] losing [the] Great Bodhi Mind.

是为大士修菩萨道时，行十善业，以施庄严，所获大利如是。

These are [Bodhisattva] Mahāsattvas, when cultivating [the] Bodhisattva path, practising [the] Ten Good Karmas, with giving adorning, those obtained great benefits thus.