《妙法莲华经》方便品第二：
「皆已成佛道」偈颂十摘要
（释迦牟尼佛教）
Wonderful Dharma Lotus Flower Sūtra’s Chapter Two [On] Skilful Means: Ten Excerpts [With] Verses [On] ‘All Already [Are] Accomplishing [The] Buddhas’ Path’ (As Taught By Śākyamuni Buddha)
是诸世尊等，皆说一乘法，
化无量众生，令入于佛道。
又诸大圣主，知一切世间，
天人群生类，深心之所欲，
更以异方便，助显第一义。
All these World-Honoured [Ones and] others, all speak [the] One Vehicle’s Dharma, [to] transform immeasurable sentient beings, [to] enable entering of [the] Buddhas’ path. Also, all Great Sage Masters, know all [in the] world, heavenly, human [and] all sentient beings, [with] profound minds of that desired [understood], also with different skilful means, supporting [the] revealing [of the] supreme truth.
若有众生类，值诸过去佛，
若闻法布施，或持戒忍辱、
精进禅智等，种种修福慧。
如是诸人等，皆已成佛道。
[1] If [there] are sentient beings’ kinds, meeting all past Buddhas, if hearing [the] Dharma, [with] generosity, perhaps [with] upholding [of] precepts, forbearance, diligence, meditation, wisdom [and] others, [with] all kinds cultivating blessings [and] wisdom, these such all people [and] others, all already [are] accomplishing [the] Buddhas’ path.
诸佛灭度已，若人善软心，
如是诸众生，皆已成佛道。
[2] [After] all Buddhas [have entered] Parinirvāṇa already, if people [are with] good [and] soft minds, these such all sentient beings, all already [are] accomplishing [the] Buddhas’ path.
诸佛灭度已，供养舍利者，
起万亿种塔，金银及颇梨、
车璩与马脑、玫瑰琉璃珠，
清净广严饰，庄校于诸塔。
或有起石庙，栴檀及沈水，
木櫁并余材，砖瓦泥土等。
若于旷野中，积土成佛庙，
乃至童子戏，聚沙为佛塔，
如是诸人等，皆已成佛道。
[3] [After] all [the] Buddhas [have entered] Parinirvāṇa already, those making offerings [to] śarīras, [giving] rise [to] ten thousand koṭis [of] kinds [of] pagodas, [with] gold, silver and crystal, tridacna and carnelian, rose [quartz], lapis lazuli [and] pearls, purely [and] widely adorning, decorating of all pagodas. Perhaps having [given] rise [to] stone temples, [with] sandalwood and aloeswood, deodar wood and other materials, bricks, tiles, clay [and] others. If in wilderness within, accumulating earth [to] accomplish [a] Buddhist temple, and even children playing, amassing sand as Buddha pagodas, these such all people [and] others, all already [are] accomplishing [the] Buddhas’ path.
若人为佛故，建立诸形像，
刻雕成众相，皆已成佛道。
[4] If people for [a] Buddha thus, build [and] erect all [his] forms, carving [to] accomplish all [his] forms, all already [are] accomplishing [the] Buddhas’ path.
或以七宝成，鍮石赤白铜、
白镴及铅锡，铁木及与泥，
或以胶漆布，严饰作佛像，
如是诸人等，皆已成佛道。
[5] Perhaps with seven treasures composed, [with] brass, stone, red [and] white copper, pewter and lead, tin, iron, wood and with clay, perhaps with glue, lacquer [and] cloth, decorating [and] making [a] Buddha image, these such all people [and] others, all already [are] accomplishing [the] Buddhas’ path.
彩画作佛像，百福庄严相，
自作若使人，皆已成佛道。
[6] [With] colouring [and] painting [to] make [a] Buddha image, [with a] hundred blessings adorning [his] forms, personally making or causing people [to do so], all already [are] accomplishing [the] Buddhas’ path.
乃至童子戏，若草木及笔，
或以指爪甲，而画作佛像，
如是诸人等，渐渐积功德，
具足大悲心，皆已成佛道。
[7] And even children playing, if [with] grass, twigs and pens, or with fingernails, then drawing [to] make [a] Buddha’s image, [of] these such all people [and] others, gradually accumulating meritorious virtues, [to be] complete [with] great compassion’s mind, all already [are] accomplishing [the] Buddhas’ path.
但化诸菩萨，度脱无量众。
若人于塔庙、宝像及画像，
以华香幡盖，敬心而供养。
若使人作乐，击鼓吹角贝，
箫笛琴箜篌、琵琶铙铜钹，
如是众妙音，尽持以供养。
或以欢喜心，歌呗颂佛德，
乃至一小音，皆已成佛道。
[8] Only transforming all [to be] Bodhisattvas, delivering [and] liberating immeasurable sentient [beings]. If people in pagodas, [with] treasure images and painted images, with flowers, incense, banners [and] canopies, [with the] reverent mind then making offerings. If causing people [to] make music, strike drums, blow horns, conches, pipes, flutes, lutes, harps, pípás [i.e. mandolins], handbells [and] copper cymbals, [with] these such all wonderful sounds, completely upheld for making offerings. Perhaps with [the] joyful mind, [with] singing [and] chanting praising [the] Buddhas’ virtues, and even [with] one small sound, all already [are] accomplishing [the] Buddhas’ path.
若人散乱心，乃至以一华，
供养于画像，渐见无数佛。
或有人礼拜，或复但合掌，
乃至举一手，或复小低头，
以此供养像，渐见无量佛。
自成无上道，广度无数众，
入无余涅槃，如薪尽火灭。
若人散乱心，入于塔庙中，
一称南无佛，皆已成佛道。
[9] If people [with] scattered minds, and even with one flower, making offerings to [a] painted image, [they will] gradually see innumerable Buddhas. Perhaps having people prostrating, or again, only [with] joining [of] palms, and even raising [of] one hand, or again, [with a] little lowering [of their] heads, with this making offerings [to an] image, [they will] gradually see immeasurable Buddhas. Personally accomplishing [the] unsurpassable path, widely delivering innumerable sentient [beings], entering Nirvāṇa without remainder, like wood ends [as] fire extinguishes. If people [with] scattered minds, enter in [a] pagoda within, [with] one recitation [of] ‘Námó Buddhā[ya]’, all already [are] accomplishing [the] Buddhas’ path.
[Note: The verse in red is of particular interest, especially to Pure Land practitioners, as it highlights mindfulness of Buddha, as a fundamental practice for non-retrogressible progress towards Buddhahood, as further explained in the Related Teachings below.]
于诸过去佛，在世或灭度，
若有闻是法，皆已成佛道。
[10] From all past Buddhas, [those] in [the] world or [in] Parinirvāṇa, if having heard this Dharma, all already [are] accomplishing [the] Buddhas’ path.
未来诸世尊，其数无有量，
是诸如来等，亦方便说法。
一切诸如来，以无量方便，
度脱诸众生，入佛无漏智，
若有闻法者，无一不成佛。
诸佛本誓愿，我所行佛道，
普欲令众生，亦同得此道。
未来世诸佛，虽说百千亿，
无数诸法门，其实为一乘。
Future all World-Honoured [Ones, [with] their number without having measure, these all Thus Come [Ones and] others, also [with] skilful means speak [the] Dharma. All Thus Come [Ones], with immeasurable skilful means, deliver [and] liberate all sentient beings, [to] enter [the] Buddhas’ wisdom without outflows. If having those [who] hear [this] Dharma, [it is] without one [who will] not accomplish Buddhahood. [With] all Buddhas’ fundamental vows, [and] my that practised Buddhas’ path, [they] universally desire [to] enable sentient beings, [to] also together attain this path. Future period’s all Buddhas, although speaking [a] hundred thousand koṭis, [of] innumerable all Dharma Doors, they [are] truly for [the] One Vehicle.
Namo Amituofo : Translation and note by Shen Shi’an
相关教理
Related Teachings:
阿弥陀佛号为毕竟不退之金刚种子
[53] Āmítuófó’s Name As The Ultimately Non-Retrogressive Vajra Seed
https://purelanders.com/2019/01/14/amituofos-name-as-the-ultimate-non-retrogressive-vajra-seed
