Verses [On] Three Ages
 Within [the] Right Dharma Age, more [are] naturally inclined towards, right teachers as right teachers, [and the] Right Dharma as [the] Right Dharma.
 Within [the] Dharma-Semblance Age, more [are] naturally inclined towards, similar teachers as [right] teachers, [and] similar Dharma as [the Right] Dharma.
 Within [the] Dharma-Ending Age, more [are] naturally inclined towards, evil teachers as right teachers, [and] evil Dharma as [the] Right Dharma.
 [At the] same time invertedly recognising, right teachers as evil teachers, [and the] Right Dharma as evil Dharma, contradicting [our] Fundamental Teacher [and his] Dharma.
[The] Śuraṅgama Sūtra says, ‘[In (the) Dharma-Ending Age], all these sentient beings, [will] leave [the] Buddha [to] gradually [become] distant. Evil teachers [who] speak [the false/evil] Dharma, [will be numerous] like the Ganges River’s sands.’
The Great Buddha Crown’s Śūraṅgama Sūtra’s 6th Scroll’s Four Kinds Of Clear And Definitive Instructions On Purity
The Sūtra In Which The Buddha Speaks Of The Dharma’s Complete End
Verses [On] Seeing Buddha
After [the] Buddha entered Parinirvāṇa, within five hundred years, [was the] Right Dharma Age, still [with] many attaining [the] path.
After [the] Right Dharma Age, within one thousand years, [was the] Dharma-Semblance Age, [with] even less attaining [the] path.
After [the] Dharma-Semblance Age, within ten thousand years, [is the] Dharma-Ending Age, without people attaining [the] path.
After [the] Dharma-Ending Age, [for] more than five billion years [五亿七十六万岁/五十六亿七千万年], [is a] Dharma-less age, without attaining sight [of any] Buddha.
[As] presently [is] already [the] Dharma-Ending [Age], why not seek birth, [in a] Land [with the] Right Dharma, [to see a] Buddha [and] learn [how to become a] Buddha?
[The] Practices’ [And] Vows’ Chapter say, [that] within [the Pure] Land [Of] Ultimate Bliss, [there] can also [be] seeing [of Maitreya Bodhisattva (弥勒菩萨), the next] Buddha [in this world], after [our] Fundamental Teacher [Śākyamuni Buddha].
[The] Practices’ [And] Vows’ Chapter says, ‘Attaining rebirth [in the] Land [Of] Ultimate Bliss. Reaching already, immediately seeing Amitā[bha] Buddha, Mañjuśrī Bodhisattva, Universal Virtue Bodhisattva, Contemplating [With] Ease Bodhisattva, Maitreya Bodhisattva [and] others. These all Bodhisattvas, [with] physical forms upright, [and] meritorious virtues complete, [for] them together surround. These persons [will] personally see [themselves] born [from] lotus flowers within, [to] receive [the] Buddha’s predictions [for Buddhahood].’
Universal Virtue Bodhisattva’s Practices’ And Vows’ Chapter
The Great Right And Vast Buddha’s Flower Adornment Sūtra’s Entry Into The Inconceivable Liberation’s Realm Of Universal Virtue Bodhisattva’s Practices’ And Vows’ Chapter
Samantabhadra Bodhisattva’s Ten Great Vows’ King
Where To Meet Amitābha Buddha And Maitreya Bodhisattva Together
How Maitreya Bodhisattva Gave Rose To The Aspiration To Be Born In Amitābha Buddha’s Pure Land
Tuṣita’s Outer Assembly’s Indulgent Attachment To Desires’ Joys
Public Case’s Simplified Version
Is Amitābha Buddha’s Pure Land Easier To Reach Than Tuṣita’s Inner Court?