Sutras

[21] Twenty-First Chapter On Countenances’ Uprightness (Of Immeasurable Life Sūtra)《无量寿经》颜貌端正第廿一

颜貌端正第廿一
Twenty-First [Chapter On] Appearances’ Uprightness

其诸声闻菩萨天人,智慧高明,神通洞达,咸同一类,形无异状。但因顺余方,故有天人之名。颜貌端正,超世希有。容色微妙,非天非人。皆受自然虚无之身,无极之体。」

All its Voice-Hearers, Bodhisattvas, heavenly [and] human [beings, have] wisdom lofty [and] bright, [and] supernormal powers [with] thorough understanding, all [the] same [as] one kind, [with] appearances without different forms. However, [for the] cause [of] according [with] other directions’ [worlds], thus having [the] names of heavenly [and] human [beings. With] appearances upright, surpassing [the] world [in] rarity. [With] countenances refined [and] wonderful, neither heavenly nor human. [They] all receive natural bodies of emptiness, [the] forms of boundlessness.’

佛告阿难:「譬如世间贫穷乞人,在帝王边,形貌容状,宁可类乎?」

[The] Buddha told Ānanda, ‘For example, like [a] poor beggar [in the] world, at [an] emperor’s side, [of their] forms [and] countenances, how can [they be] similar?’

阿难白佛:「假令此人在帝王边,羸陋丑恶,无以为喻,百千万亿不可计倍。所以然者,贫穷乞人,底极斯下,衣不蔽形,食趣支命,饥寒困苦,人理殆尽。皆坐前世不植德本,积财不施,富有益悭,但欲唐得,贪求无厌。不信修善,犯恶山积。如是寿终,财宝消散。苦身聚积,为之忧恼,于己无益,徒为他有。无善可怙,无德可恃,是故死堕恶趣,受此长苦。罪毕得出,生为下贱,愚鄙斯极,示同人类。

Ānanda told [the] Buddha, ‘If this person [is] at [the] emperor’s side, [he is] thin, weak [and] repulsive, without use as [an] analogy, [by a] thousand million koṭis [of] incalculable times. It [is] therefore so, [as the] poor beggar, [is at the] bottom extreme [of] all [the] lowly, [with] clothes not covering [his] body, [with] food barely supporting [his] life, hungry [and] cold, [with] difficulties suffering, [and] human ethics nearly exhausted. All because [in] past lives, not planting virtuous roots, accumulating wealth without giving, [becoming] rich [with] increasing miserliness, only desiring [to, with] nothing attain, greedily seeking without weariness. Not believing [in] cultivating good, committing evil [that like a] mountain accumulates. Thus, [when] life ends, [his] wealth [and] treasures dissipate [and] scatter. [With] suffering [of the] body accumulating, because of them [with] worries [and] afflictions, for oneself without benefits, only for others [to] have [them]. Without good [that] can [be] depended on, without virtues [that] can [be] relied on, therefore [with] death falling [into] evil realms, [to] receive this long suffering. [With] transgressions’ [karma] exhausted attaining exit, born as [the] lowly, foolish [and] shallow, [to] such [an] extreme, [to only] manifest [to be the] same [as] humans.

所以世间帝王,人中独尊,皆由宿世积德所致。慈惠博施,仁爱兼济,履信修善,无所违争。是以寿终福应,得升善道。上生天上,享兹福乐。积善余庆,今得为人,乃生王家,自然尊贵。仪容端正,众所敬事。妙衣珍膳,随心服御。宿福所追,故能致此。」

Therefore, [the] world’s emperors, [are] among humans alone honoured, all due [to] past lives’ accumulated virtues [as the] cause. [With] loving-kindness extensively giving, [and] benevolent love simultaneously aiding, fulfilling trust [and] cultivating good, without that contradictory [and] contentious. Thus with life ending [and] blessings responding, [they] attain ascent [to] good paths. Ascending [to be] born [in] heavens above, enjoying these blessings [and] joys. [With] accumulated good [having] remaining fortune, enabling attainment as humans, then born [in] royal families, [to] naturally [be] honoured. [With] appearances [and] countenances upright, [by the] masses those respectfully served. [With] wonderful clothing [and] delicious meals, according [to their] wishes making use of [them. With] past blessings that follow, thus able [to] cause these.’

佛告阿难:「汝言是也。计如帝王,虽人中尊贵,形色端正,比之转轮圣王,甚为鄙陋,犹彼乞人在帝王边也。

[The] Buddha told Ānanda, ‘[What] you [have] said is [so]. Calculating thus, [an] emperor, although among humans honoured, [with] body [and] countenance upright, comparing him [with a] Wheel-Turning Noble King, [is] extremely mean [and] ugly, like that [of a] beggar at [an] emperor’s side.

转轮圣王,威相殊妙,天下第一。比之忉利天王,又复丑恶,不得相喻万亿倍也。

[A] Wheel-Turning Noble King [with] majestic forms’ special wonders, [is] foremost under [the] heavens. Comparing him [with] Trāyastriṃśa Heaven’s King, [is] once again repulsive, [and] cannot be comparable [with] analogy, [by] ten thousand koṭis [of] times.

假令天帝,比第六天王,百千亿倍不相类也。

If [the] heavenly emperor, [is] compared [with the] Sixth Heaven’s King, [by a] hundred thousand koṭis [of] times, [they are] not similar to one another.

设第六天王,比无量寿佛国菩萨声闻,光颜容色,不相及逮,百千万亿不可计倍。」

If [the] Sixth Heaven’s King, compared [with] Immeasurable Life Buddha’s Land’s Bodhisattvas [and] Voice-Hearers, [their] radiant complexion [and] countenances, [are] not [able to] catch up [with] one another, [by a] thousand million koṭis [of] incalculable times.’

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衣食自然第二十
[20] Twentieth [Chapter On] Clothing [And] Food [Being] Natural

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总赞庄严第廿二
[22] Twenty-Second [Chapter On] General Praises [Of] Adornments

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相关文章
Related Article:

《无量寿经》第廿一品:小结与解释
Immeasurable Life Sūtra’s Twenty-First Chapter’s Summary & Explanation
https://purelanders.com/2020/11/05/immeasurable-life-sutras-eighteenth-chapters-summary-explanation

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