Be As Purely Mindful Of Buddha As You Can To Further Purify Yourself 尽力清净念佛求更净


[You] should cautiously guard [your]self, [such that when] having all thoughts [that are] not good once arising, immediately then give rise [to] great shame[ful repentance], similar [to being nakedly] exposed [before] many people, in [a] large crowd within, [so] shame[ful, that there is] desire [to rather] die.


In this way, over a long time, thus [will] bad thoughts naturally not arise.


[With the] mind’s karma once pure, body [and] speech likewise, according [to] it, [will] then [be] pure.


[With the] three karmas pure, [then] mindful [of the] Buddha’s name, its meritorious virtues [are] then [so] extensive, [that they] cannot [be] named.


However, [with the] three karmas yet [to be] pure, [you] should especially, [with] single-minded sincerity, [be] mindful [of] Buddha, with seeking [of] it [to be] pure.


[You] must not wrongly understand, [and] say [that with the] three karmas not pure, mindfulness [of] Buddha [is] without meritorious virtues.

Pure Land Tradition’s 13th Patriarch Great Master Yìnguāng
(Reply Letter [To] Layperson Chén Fèngwú)

Namo Amituofo : Translation by Shen Shi’an

Please be mindful of your speech, Amituofo!

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